33rd Sunday A

Jeff Bagnall • 17 November 2023

The reading from Proverbs is a surprising choice, though it is a beautiful picture of a wife if we overlook the the servility of the woman that was part of the writer’s culture.  It is a selection of verses from Proverbs chapter 31.  It might remind us of last week’s first reading praising the lady Sophia (meaning wisdom).  In the end we must realise the beauty in any person who loves God and shows care and devotion to others.

The second reading addresses the anxiety the Thessalonians have about the end of the world – many Christians thought that it would be quite soon, but Paul wants to allay their fears – the phrase ‘like a thief in the night’ is just a way of saying that you don’t know when it will come.  If they are good living people they should have nothing to fear.

The Gospel reading takes up the same message about being ready to meet the Lord when that time comes. It does make the point that we are all different in the talents that we have, but what matters is what we make of what we’ve got – we all must strive to make our own sphere of influence as good as we can.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

17 October 2025
The first reading is from a wisdom book ( Sirach 35:12-18 passim ). The prologue to it was written by someone in Egypt after 132 BC, who was translating into Greek a Hebrew book of his grandfather (whose name was Jesus). The book presented the thrust of the teachings of the Bible about the Law and the wise way to live. Manuscripts of parts of the Hebrew book itself have been found but it is not part of the Hebrew Old Testament. Despite the book’s enthusiasm for the Law, in our passage it speaks of a God who treats all people fairly; it quite poetically depicts God as particularly drawn to the poor, orphans and widows, like a Judge who responds quickly to prayers after judging what is asked for and what is right. The same thoughts are expressed repeatedly in the Psalm that follows this reading. In the second reading we have some words from the second letter to Timothy which seem to genuinely come from Paul himself. He is clearly at the end of his tether and near the end of his life. He speaks of the sacrifice of his life as a libation – a drink poured out as an offering to a deity. He uses his favourite metaphors for life – a race, a competition. Some of his friends seem to have abandoned him at the difficult times of his trial or when he was in prison. He is willing to forgive, and trusts that God will reward him with entry into the heavenly kingdom. It seems from the use of “we” in Luke’s book The Acts of the Apostles that Luke was often a close and loyal friend to Paul.
by Jeff Bagnall 10 October 2025
The first reading is a story from the Book of Exodus, telling the tale of one of the many incidents from that epic journey of escape from slavery in Egypt, through many ups and downs until the entry into the promised land. The whole book was put together from various collections of stories that had been passed down through at least four or five centuries of retelling. The point of the whole and of each individual story, in general terms, is to say something about God and ‘the people of the Book’ and the relationship between the two; to teach people about their responsibility towards God and about His attitude towards them. The details in this tale about warfare and the rod of Moses, if taken literally, say nothing we would regard as true about the relationship between God and people; it was this rod that seemed to clear the sea for the people to cross when escaping the Pharaoh’s army, and this rod that produced water in the wilderness. But we get closer to the point of the story’s transmission and survival in our sacred Scriptures, if we see its significance for us today; it reminds us that the power of God is in everything, though we usually think of various sacred objects as reminding us of this.
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