32nd Sunday A

Jeff Bagnall • 9 November 2023

The first reading is from the later Greek writings not in the Hebrew Bible.  It is about wisdom; which is female in the Greek language and also in the English female name ‘Sophie’ which means wisdom.  She is to be loved, cared for, cherished and constantly looked for and looked after – and these words that we read of her, is itself very wise!

The second reading  shows us that in the early days of Christianity there was the thought that the complete end of God’s creating would be soon; though this was not to be, the ideas about life in God after death, eventually for us all, is still what Christianity believes and what gives us comfort when friends or family die.

The parable from Matthew that is our gospel reading is also about death – and notice that it is likened to the marital joining of one with the beloved – and that is a beautiful image of death; but we must be ready for it.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall • 22 October 2026
The first part of the book of Exodus lives up to the meaning of its title – exodus means going out; it is about the plight of the Israelites in Egypt, the early life of Moses and the miraculous escape from slavery into the desert and on the way to the promised land. But then we read of the establishment of the covenant between them and Yahweh. But this is an account put together after much retelling, adaptation and development. During that time the rules by which the people should live became established and were put together in the form of a book they originated at the time of Moses and the Book is attributed to him ( Exodus 24:1-7 ). The first reading for today is taken from this book shortly after the Ten Commandments were given at Sinai. Among all the ways that those in covenant with God should live is this definite section about how to treat immigrants – foreigners living in your land. We notice also the strong image of God as a strict ruler who in anger will deal harshly with those who let him down. Ideas about God also develop with time.
by Jeff Bagnall • 8 October 2026
The first reading is a very upbeat announcement of the good times that the Lord will bring about for all nations. This is not just about the freedom of the Jews who have been in captivity, but it is a universal message of good times, with plenty of all the fruits of the earth and no fear of troubles. The destruction of death might be seen by Christians as the announcement of life after death, but when this message was first delivered, probably in the 6 th century BC, it meant no more will enemies kill each other. All these wonderful gifts from God are, however, delivered to all peoples “on this mountain,” a phrase that initially refers to the city of Jerusalem which is centred upon and around a prominent hill in the countryside; though the phrase was used symbolically to refer to all the people of Israel. So we see in this passage the basis for a future view of what God will do for all people on earth, but with the restriction of it being centred on the people of Israel; it is the vision of a prophet who sees the future darkly, reading it from the worldly state of affairs that he interprets from the standpoint of his assured belief that his is also the god of those who share his faith. We know ourselves that many of us Christians are caught in similar limitations in our vision of God’s relationship with the whole world and its people.
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