32nd Sunday A

Jeff Bagnall • 9 November 2023

The first reading is from the later Greek writings not in the Hebrew Bible.  It is about wisdom; which is female in the Greek language and also in the English female name ‘Sophie’ which means wisdom.  She is to be loved, cared for, cherished and constantly looked for and looked after – and these words that we read of her, is itself very wise!

The second reading  shows us that in the early days of Christianity there was the thought that the complete end of God’s creating would be soon; though this was not to be, the ideas about life in God after death, eventually for us all, is still what Christianity believes and what gives us comfort when friends or family die.

The parable from Matthew that is our gospel reading is also about death – and notice that it is likened to the marital joining of one with the beloved – and that is a beautiful image of death; but we must be ready for it.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall • 30 September 2026
In the first reading we have a very good illustration of a successful approach to delivering bad news when you are a prophet and that is your job. The book of Isaiah has been heavily edited, and our reading from chapter 5 is very likely the first public appearance of the prophet. If you want the crowd to listen to you, you don’t want to be known as a prophet of doom. So Isaiah draws a crowd by saying he is going to sing a song, like a street busker setting up his spot. It’s a song, he says, about his friend; it’s told as though it is about a man setting up a new vineyard, but it is really about unrequited love. He did everything one should for the vineyard to be successful, but it just produced (literally) stinking grapes. The friend then questions the crowd: “is there anything more I could have done?” And he tells them he is going to completely wreck the area and make it a wasteland. Then, when the crowd has grown and is listening intently, like a punch-line the prophet announces: “this song is about the Lord and you Israel!” The image of the vineyard became quite popular in the sayings of prophets and even among the people themselves; one of their hymns is the psalm that follows the reading for today.
by Jeff Bagnall • 18 September 2026
The first reading is part of a heart-warming poem. It was written about the time that the people were going to be released from captivity by a friendly emperor, Cyrus. It attributes this release to the love of God, who has a special relationship of love for people, a relationship traditionally called a covenant. It is a two-way agreement: God will look after the people, and the people will live in a way pleasing to God. But the agreement is not conditional; it is not like God saying ‘if you keep my commandments I will be your protector and god;’ it is unconditional on God’s side: ‘I will be your God, so you will be my people however you respond to me.’ In the part of the poem we read today, the prophet is announcing to the people, God’s call to them; it is a call to give up any wickedness and turn their lives towards Him. But the prophet is also emphasising that God’s ways are mysterious, for He does not depend on the people behaving well for Him to love them and to be their God; there is no way they can deserve or merit God’s love, it is generous, free and everlasting. The extract is chosen for this contrast between God’s ways and ours, an idea taken up in the Gospel reading for today.
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