32nd Sunday A

Jeff Bagnall • 9 November 2023

The first reading is from the later Greek writings not in the Hebrew Bible.  It is about wisdom; which is female in the Greek language and also in the English female name ‘Sophie’ which means wisdom.  She is to be loved, cared for, cherished and constantly looked for and looked after – and these words that we read of her, is itself very wise!

The second reading  shows us that in the early days of Christianity there was the thought that the complete end of God’s creating would be soon; though this was not to be, the ideas about life in God after death, eventually for us all, is still what Christianity believes and what gives us comfort when friends or family die.

The parable from Matthew that is our gospel reading is also about death – and notice that it is likened to the marital joining of one with the beloved – and that is a beautiful image of death; but we must be ready for it.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 21 November 2025
The book of Isaiah as it is called in the Bible, is an extensive edited collection of writings that are drawn from at least three different time periods. Using the division of chapters and verses introduced in the 13 th and 16 th centuries, the first 39 chapters are from the earliest period when the prophet Isaiah lived, namely the last half of the 8 th century BC. From this section our first reading ( Isaiah 2:1-5 ) expresses in its own way the vision of the glorious future that it was believed God had planned for His creation. The significant political situation at this time is that Judah and its capital city Jerusalem were under threat from other nations. Isaiah, as a court prophet, must have been aware of this as well as of the religious situation. His religious belief was that God (that is to say their god) had chosen them to be the greatest nation of all, expressed at this time as the expectation that Jerusalem would eventually be the focus for all the nations. And so the visionary poem that is our text, is an expression of hope that all the nations will submit to the Law (in the first section of the bible) and together rejoice under Jerusalem’s supremacy in the worship of God. The climax of the vision is that there will be peace among all nations expressed poetically as “turning swords into ploughs and spears into pruning hooks.”
by Jeff Bagnall 12 November 2025
Throughout most of the history of the Jewish people they developed a grand idea of their kingdom and of an ideal king; they projected this vision back onto king David and consequently a lot of the time looked forward to a new king who would be a true successor to him, or rather to their idea of him. So we read this brief extract of their history, as we celebrate Christ as our own king, with probably a different understanding from them of what the ideal is. David was thought of like a shepherd and as their commander.
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