Holy Family - 2025 - Year A

16 December 2025

The first reading is from the Wisdom of (ben) Sirach which is sometimes called Ecclesiaticus or even the Wisdom of Jesus, son of Sirach; it is what might be called a deutero-canonical book because its status as part of the canon (or official collection) of Scripture was not recognised by Jews resident in Israel; Protestant Bibles follow that shorter collection of the Old Testament; though Sirach was used by Jewish scholars and is included in the early Greek version of the Jewish Bible (called the Septuagint) and it is in all Catholic bibles.  A lot of the wisdom in this book is about good relationships within families, society and between people in general – the section we hear today is a good illustration of this.  The nature of the society from which this came is indicated by the absence of any reference to daughters.  We should, however, when we apply this reading to ourselves, include in our thinking all members of families as well as single people.

In the second reading is a real call to Christians to play the part that they should be playing in God’s world. That means a whole lot of good attitudes and ones that deliver actions to match: compassion, kindness, humility etc. and perhaps the hardest of all, is to put up with those who bother us and forgive those who offend us. These are needed for the people of Colossae, but also for us, each in one’s own situation. A suitable reading for this celebration of the ideal family life that would be good for us all.

 

For the gospel we hear the last two of the five fulfillment stories in Matthew’s Infancy Narratives. They depict Jesus as the climax of the journey made by the chosen people from the time of Abraham to the entry into the promised land. Their history is about a ‘descent’ into Egypt firstly by Joseph, but thereafter by the rest them because of food shortage in their own land. Then there is the memorable escape from Egypt led by Moses through a hard and long desert journey eventual gaining their own land. So, Joseph in the New testament in accord with revelations from God’s messenger angel, goes down to Egypt and then later returns to settle in Nazareth – like a Nazarene (one specially dedicated to God). Families all make journeys in location, in the growth of their relationships with each other, and on their way to doing the will of God for them.

 

See Jeffs Jottings – God’s family

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 28 May 2026
Exodus is the second book of the Bible; it is based on and around the story of slaves escaping from their oppression in Egypt and travelling through the hostile desert under the leadership of Moses; and it was in this process that a relationship was built up between them and the one God who would be theirs from then on forever; it was the God with the mysterious name of Yahweh, meaning something like ‘I am who is.’ This basic oral account over time gained a great number of elaborations and additions before it settled into the written form in the Bible that has now been more or less unaltered for about two and a half thousand years. In our extract for today’s first reading we hear of this aloof and even fearful God condescending to meet with Moses the people’s leader on the heights of the sacred Mount Sinai. This God then announces himself (always referred to in this personal way) as kind and forgiving, despite the unfaithfulness of the people whose God He is. Moses is encouraged by this revelation and feels enabled to respond on behalf of the people he leads, with worship and prayer for blessing and forgiveness. It is this threefold pattern in this section of the Exodus story that is seen by Christians to suit this day’s Feast of the Trinity – the threefold pattern of God the aloof, the one who shows Himself and the one who enables an appropriate response.
by Jeff Bagnall 21 May 2026
The first reading is Luke’s account in Acts of the first Christian Pentecost. The Jewish feast (called the feast of Weeks) started as an agricultural harvest festival, thanking God for the fruits of the earth, but its meaning changed gradually … Continue reading →
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