5th Sunday of Lent - 2026 - Year A

12 March 2026

The prophet Ezekiel is around at the time when most of the chosen people are in exile in Babylon and have been for a generation.  But the international scene is changing and a new leader, Cyrus, will displace the present ruler and he will have a policy of repatriation.  However, many of the exiles have settled into their new surroundings and have no guts for returning to what will be the broken city and dilapidated temple of Jerusalem.  Having no guts in this sense might well be what the prophet means when he says the bones must come to life again.  It is a passage, however, that can be interpreted as foreshadowing the belief that there is life after death and so suitable at this time in our Christian calendar.  But in the original it might be a message to us not to get settled in our way of life, but to enliven ourselves to live more Christian lives.

In  this excerpt from Paul’s letter to the Romans, Paul is contrasting flesh with spirit, which we might nowadays think of as the difference between selfishness and the concern of love for others.  There is in all of us I suppose, something of both flesh and spirit – but the spirit here is most challenging because it is not just living a lively life but it is the spirit of Christ – devoting oneself entirely to loving others as Jesus did and is now wanting to continue so doing through us.

The raising of Lazarus is the gospel reading.  We know that in John there is always going to be a deeper meaning under the stories that he tells.  And the main one here is about rising from death to living a risen life; and we know as Christians that this risen life is the life of Christ (see my jotting for more).  Notice some of the significant touches in the story.  The delay of two days before travelling to Martha and Mary.  The different attitudes of those two ladies.  The worry the disciples have of going into hostile territory.  There are all sorts of difficulties climaxing even in death, yet Jesus leads his disciples into these and shows they can be overcome.  These thoughts are appropriate as we draw near to Easter, to teach us something of the significance of death and resurrection in our present situations.

See Jeff’s Jottings Lent Talks Week 5

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 18 September 2026
The first reading is part of a heart-warming poem. It was written about the time that the people were going to be released from captivity by a friendly emperor, Cyrus. It attributes this release to the love of God, who has a special relationship of love for people, a relationship traditionally called a covenant. It is a two-way agreement: God will look after the people, and the people will live in a way pleasing to God. But the agreement is not conditional; it is not like God saying ‘if you keep my commandments I will be your protector and god;’ it is unconditional on God’s side: ‘I will be your God, so you will be my people however you respond to me.’ In the part of the poem we read today, the prophet is announcing to the people, God’s call to them; it is a call to give up any wickedness and turn their lives towards Him. But the prophet is also emphasising that God’s ways are mysterious, for He does not depend on the people behaving well for Him to love them and to be their God; there is no way they can deserve or merit God’s love, it is generous, free and everlasting. The extract is chosen for this contrast between God’s ways and ours, an idea taken up in the Gospel reading for today.
by Jeff Bagnall 18 September 2026
Reading Ezekiel we must remember that the Jews believed that they were the chosen people of the one and only God, Yahweh; they had laws and rules to live by and a covenant which they often thought of as ‘if we keep your laws, God, you will see that we prosper.’ Yet this arrangement didn’t seem to be working out in their history, especially when they were being taken over by a neighbouring empire. So much so that they began to think that they were being punished by God or even would die because of the sins of their ancestors; indeed they attributed all the difficulties and hardships of life to the original disobedience of the first humans ( Genesis 3 ), and they had a saying: “The parents have eaten sour grapes, and the children’s teeth are set on edge.” Ezekiel was trying to replace this idea with the fairness and mercy of God. Not only was God punishing the wrongdoer for his own sins and blessing the good, but saying that there would be forgiveness and blessing if the sinner repented and turned away from sin.
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