5th Sunday of Lent - 2026 - Year A

12 March 2026

The prophet Ezekiel is around at the time when most of the chosen people are in exile in Babylon and have been for a generation.  But the international scene is changing and a new leader, Cyrus, will displace the present ruler and he will have a policy of repatriation.  However, many of the exiles have settled into their new surroundings and have no guts for returning to what will be the broken city and dilapidated temple of Jerusalem.  Having no guts in this sense might well be what the prophet means when he says the bones must come to life again.  It is a passage , however, that can be interpreted as foreshadowing the belief that there is life after death and so suitable at this time in our Christian calendar.  But in the original it might be a message to us not to get settled in our way of life, but to enliven ourselves to live more Christian lives.

In  this excerpt from Paul’s letter to the Romans, Paul is contrasting flesh with spirit, which we might nowadays think of as the difference between selfishness and the concern of love for others.  There is in all of us I suppose, something of both flesh and spirit – but the spirit here is most challenging because it is not just living a lively life but it is the spirit of Christ – devoting oneself entirely to loving others as Jesus did and is now wanting to continue so doing through us.

The raising of Lazarus is the gospel reading.  We know that in John there is always going to be a deeper meaning under the stories that he tells.  And the main one here is about rising from death to living a risen life; and we know as Christians that this risen life is the life of Christ (see my jotting for more).  Notice some of the significant touches in the story.  The delay of two days before travelling to Martha and Mary.  The different attitudes of those two ladies.  The worry the disciples have of going into hostile territory.  There are all sorts of difficulties climaxing even in death, yet Jesus leads his disciples into these and shows they can be overcome.  These thoughts are appropriate as we draw near to Easter, to teach us something of the significance of death and resurrection in our present situations.

See Jeff’s Jottings Lent Talks Week 5

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 5 March 2026
The first reading is extracts from the remembered tales of the early history of the Israelites’ settling down as a nation. At first they were ruled by men called Judges (like military overlords), but then there was a general outcry to have a king like other nations. Samuel was the overall prophet at the time and he warned the people that kings can be troublesome – they raise taxes, commandeer troops, and generally ride roughshod over the people, like the absolute rulers they are; they lead the nation without consultation or consideration of others. But the people still asked Samuel for a king and through him, guided by God, a ruler was selected. He chose Saul who was a fine example of manhood (1 Sam 10:20ff). But, just as the prophet Samuel had predicted he turned out to be a bad leader as king. Today’s reading is about the prophet Samuel being sent by God to choose a better man. The point of the reading for us might well be that ‘better’ does not mean taller, more handsome or any outward appearance. The key message of the reading is that “not as man sees does God see” – God does not regard the outer externals but rather the inner being of the person, and that is how we should try to see. And David, the new king, went down in history as the ideal ruler, so that ever after the people hoped for a new king like David. The genealogies in Matthew’s and Luke’s gospels trace Jesus back to this king David.
25 February 2026
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