Palm Sunday - 2026 - Year A

20 March 2026

Fr Donald Senior CP has written a whole book about the passion. In the Preface he makes this important statement: “Pain touches every human being … Suffering is both individual and communal… The struggle to understand the origin and meaning of suffering is as long as human history. It is not surprising, therefore, that the suffering and death of Jesus should have such a prominent place in the Gospels.” (The Passion of Jesus in the gospel of Matthew, Preface).

Creation is not a thing of the past, but is in continual process. So just like when you do a task (cooking /carpentry/sewing/befriending) it is never right until it is quite complete. It’s the same with God creating; we are just now experiencing something of the lack of satisfaction in our world, but God is ‘working on it;’ however He chooses to do it with our cooperation. So this time of difficulty is quite clearly not just of difficulty and suffering (like the crucifixion) but a time of working with God towards the continuing task of creating a better world.

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Jeff’s Jottings: Deadly Celebrations

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Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

30th Sunday in Ordinary Time - 2026 - Year A

by Jeff Bagnall • 22 October 2026

The first part of the book of Exodus lives up to the meaning of its title – exodus means going out; it is about the plight of the Israelites in Egypt, the early life of Moses and the miraculous escape from slavery into the desert and on the way to the promised land. But then we read of the establishment of the covenant between them and Yahweh. But this is an account put together after much retelling, adaptation and development. During that time the rules by which the people should live became established and were put together in the form of a book they originated at the time of Moses and the Book is attributed to him ( Exodus 24:1-7 ). The first reading for today is taken from this book shortly after the Ten Commandments were given at Sinai. Among all the ways that those in covenant with God should live is this definite section about how to treat immigrants – foreigners living in your land. We notice also the strong image of God as a strict ruler who in anger will deal harshly with those who let him down. Ideas about God also develop with time.

28th Sunday in Ordinary Time - 2026 - Year A

by Jeff Bagnall • 8 October 2026

The first reading is a very upbeat announcement of the good times that the Lord will bring about for all nations. This is not just about the freedom of the Jews who have been in captivity, but it is a universal message of good times, with plenty of all the fruits of the earth and no fear of troubles. The destruction of death might be seen by Christians as the announcement of life after death, but when this message was first delivered, probably in the 6 th century BC, it meant no more will enemies kill each other. All these wonderful gifts from God are, however, delivered to all peoples “on this mountain,” a phrase that initially refers to the city of Jerusalem which is centred upon and around a prominent hill in the countryside; though the phrase was used symbolically to refer to all the people of Israel. So we see in this passage the basis for a future view of what God will do for all people on earth, but with the restriction of it being centred on the people of Israel; it is the vision of a prophet who sees the future darkly, reading it from the worldly state of affairs that he interprets from the standpoint of his assured belief that his is also the god of those who share his faith. We know ourselves that many of us Christians are caught in similar limitations in our vision of God’s relationship with the whole world and its people.