24th Sunday A

Jeff Bagnall • 15 September 2023

The reading from the Book of Sirach is making the wise and useful observation that God will deal with us in a manner similar to the way we deal with other people.  So love and forgive others and God will love and forgive you.  But if you… (you know what follows)

A couple of verses from Romans illustrates a way of expressing just what is the relationship between Christ and us; it is that He who lived on earth and is still alive after death, is the example for us of what our lives should be – living here in the way that He did, and hence living after death in the way that he does.

In the gospel  there is a different style of communication from the wisdom we have had in the earlier two reading.  Gospels tell us about God and His dealings with us with stories attributed to Jesus; and that’s just what we have here – a story making much the same point as the two earlier readings.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 19 February 2026
The first reading is about the initial call of Abraham; it is used by the editors of the Book of Genesis as the launch of an extended saga of Abraham and his offspring. He is a semi-nomad who moves around with his large extended family from place to place; in this short account of his vocation, he is summoned by God to leave the past – his ancestors – behind and set off to a place that God will point out to him and will make his own. Responding to this, Abraham will not only be blest himself but will be a source of blessing to those who come across him – indeed to all people. But God is not understood quite the way we might envisage Him today, for he tells Abraham that He will curse those who curse him.
by Jeff Bagnall 14 February 2026
The first reading is chiefly the story of the temptation in the Garden of Eden often referred to as the Fall. It is a story that must have been told in various forms throughout the history of the descendants of Abraham. Other ancient cultures had similar stories, you may have heard of Pandora’s box , an ancient Greek story. These tales are about what it is to be human, about the pitfalls of human curiosity and about the cause of all the different evils in our world. They have all been told and retold time and again to different listeners and adapted appropriately, but all make much the same point. Our version in Genesis delightfully describes the human process of temptation; it starts, with what so often is the case, with a prohibition – “you mustn’t …” It proceeds with slightly changed interpretations of what is forbidden – “was it any of the trees in the garden?” and “You shall not eat nor even touch!” Then the victim of temptation just thinks the command is wrong and selfishly given – “the moment you eat it … you will be like gods!” We can all recognise this process and it should help us combat some of the temptations to selfishness that we have. Some Christians see this as an historical account and as the beginning of sin and death in our world which they call Original Sin. The story in Genesis goes on beyond what we hear today, with a glimmer of hope, saying:
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