23rd Sunday A

Jeff Bagnall • 9 September 2023

God speaks harsh words to Ezekiel the prophet.  For Ezekiel knows the harsh things he should be saying to his fellow Jews, and that this will be for their own good in the long term.  But who likes to tell others off?  So God actually threatens him with punishment if he does not speak out when he knows that he should.

In the letter to the Romans Paul is addressing the Christians living in a context which is not easy for them; they are among people who recognise a great variety of gods and cultic practices and are not at all in favour of these followers of the Way of Jesus who set themselves apart from the general public.   Paul reminds them that love is the important attitude and practice – love of all not just among themselves!

Matthew in the gospel is addressing organised Christians who seem to be getting a bit disorganised and are having problems with some of their fellow Christians. He wants them to know that there are ways of dealing with trouble-makers but they should always do it as gently and tactfully as possible. These ideas are behind the authorities that we have in the organised church to this day.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 19 February 2026
The first reading is about the initial call of Abraham; it is used by the editors of the Book of Genesis as the launch of an extended saga of Abraham and his offspring. He is a semi-nomad who moves around with his large extended family from place to place; in this short account of his vocation, he is summoned by God to leave the past – his ancestors – behind and set off to a place that God will point out to him and will make his own. Responding to this, Abraham will not only be blest himself but will be a source of blessing to those who come across him – indeed to all people. But God is not understood quite the way we might envisage Him today, for he tells Abraham that He will curse those who curse him.
by Jeff Bagnall 14 February 2026
The first reading is chiefly the story of the temptation in the Garden of Eden often referred to as the Fall. It is a story that must have been told in various forms throughout the history of the descendants of Abraham. Other ancient cultures had similar stories, you may have heard of Pandora’s box , an ancient Greek story. These tales are about what it is to be human, about the pitfalls of human curiosity and about the cause of all the different evils in our world. They have all been told and retold time and again to different listeners and adapted appropriately, but all make much the same point. Our version in Genesis delightfully describes the human process of temptation; it starts, with what so often is the case, with a prohibition – “you mustn’t …” It proceeds with slightly changed interpretations of what is forbidden – “was it any of the trees in the garden?” and “You shall not eat nor even touch!” Then the victim of temptation just thinks the command is wrong and selfishly given – “the moment you eat it … you will be like gods!” We can all recognise this process and it should help us combat some of the temptations to selfishness that we have. Some Christians see this as an historical account and as the beginning of sin and death in our world which they call Original Sin. The story in Genesis goes on beyond what we hear today, with a glimmer of hope, saying:
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