Saints Peter and Paul, Apostles

18 June 2025

The Readings

In the Acts, Luke is writing the remarkable account of the expansion of Christianity and the development of the church; and this is despite external opposition, even persecution, and their leaders’ inadequacies and failings. The story is built around the two different characters in the early church of Peter and Paul. Whereas Peter was a headstrong, simple Galilean Jewish fisherman who followed Jesus throughout His public ministry, Paul was a well educated Jew and Roman citizen living outside of the Jewish territory, who after a brief encounter with Jesus turned from antagonism to christians to be come an apostle to the Gentiles. The phrase “in those days” at the beginning of today’s reading, alludes to the time when the followers of Jesus in Jerusalem and the surrounding area expanded and even included followers of Jesus’ Way who were not Jews – they were Samaritans or even Gentiles. It was this expansion that began to cause disturbances in Jerusalem. Herod, the local ruler, wanted to keep the peace in order to retain favour within the Roman empire, and so began to arrest the Jewish Christian leaders who were the source of the trouble. So our reading concerns the imprisonment of Peter; it was during the feast of unleavened Bread – a sacred time in Jerusalem – so he would be executed after the Passover, as James had been earlier. The story of his escape was passed down by word of mouth – and with significant elaboration – that is what is related here by Luke. This is a good story illustrating how faith can lead us into difficulties and yet God can save us; and there is a delightful incident about Rhoda (in our language Rose) which follows our reading which you might like to read here.

The two letters to Timothy and the one to Titus are together called the pastoral epistles. They may well date from about the year 100 AD at a time when the organisation of the body of Christians was developing and the difficulties of admitting Gentiles and the like were overcome. But at that time part of the difficulty was the distance in time since Jesus, and even since the time of the disciples who knew him. So these letters are about life and practice in this later church. But the letters do include some passages that seem most likely to come from Paul himself, and our reading today is from one of these sections. In the first paragraph Paul writes about himself in later life as he looks back on the devoted life that he has led and looks forward to his expected reward like that of all who work for the fullness of coming of Christ on earth. The second paragraph in the original begins with a “But” because the text tells of the loneliness and difficult situation of Paul – even being unsupported when taken to court – which explains the ‘but’ before our second paragraph. On this feast of Peter and Paul, this reading shows Paul as a saint in the sense of the word, someone that we would do well to emulate; we should be pouring out our lives for God’s work and confident that the Lord is with us even at difficult times and that we shall eventually get our reward.

Peter acknowledging Jesus as the Messiah is told in the three synoptic gospels (Matthew, Mark and Luke). But Matthew, which we read today, adds a commissioning of Peter to be a leader of the church. This may be because the churches for which Matthew is particularly writing had a special respect for Peter their founder and leader for a time. He is called a rock, which is what Peter means. Nevertheless he also was the most headstrong disciple who so often let Jesus down. This is why he is an admiral saint – someone we can look to emulate in some way because even when we mess things up we can be sorry, be forgiven and still go on to do good things. He was eventually executed for his faith in Rome. Catholics particularly view him as the first overall leader of the Church worldwide – a Pope.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 10 October 2025
The first reading is a story from the Book of Exodus, telling the tale of one of the many incidents from that epic journey of escape from slavery in Egypt, through many ups and downs until the entry into the promised land. The whole book was put together from various collections of stories that had been passed down through at least four or five centuries of retelling. The point of the whole and of each individual story, in general terms, is to say something about God and ‘the people of the Book’ and the relationship between the two; to teach people about their responsibility towards God and about His attitude towards them. The details in this tale about warfare and the rod of Moses, if taken literally, say nothing we would regard as true about the relationship between God and people; it was this rod that seemed to clear the sea for the people to cross when escaping the Pharaoh’s army, and this rod that produced water in the wilderness. But we get closer to the point of the story’s transmission and survival in our sacred Scriptures, if we see its significance for us today; it reminds us that the power of God is in everything, though we usually think of various sacred objects as reminding us of this.
by Jeff Bagnall 2 October 2025
These readings might speak to us when we are going through difficulties or hard times. We must trust in God, do what we should, but most of all thank God for the benefits that we do have. Naaman had to listen to his servants and not give up because there was no dramatic exhibition of a miraculous cure. The early Christian leaders, especially, had to be prepared to suffer for the work they were doing and the beliefs that they had. And like the lepers, we should be prepared to keep the rules as long as we can, but that wont save us; it is God who saves those who are faithful, as He is always reliable. The first reading reminds us how people in the time of the Old Testament lived; there were kings or tribal leaders with nobles under them, they had servants who worked and cared for them, they had their own gods who operated in their territories, miracles and drama were part of their religions and the different small nations were uncertain of each other’s ambitions and motives. The lead up to the first reading is necessary for it to make sense; Naaman was a well-respected leader in a country adjoining Israel, who had leprosy and could find no cure; one of the servants of his wife was from Israel where Elisha was well known as a prophet and man of God; she suggested a visit to him might be helpful. The party set off with plenty of payment and gifts, but Naaman was disappointed when Elisha did nothing dramatic, but merely said go and wash in our river Jordan seven times. He was about to return home disappointed when servants persuaded him to try it all the same. And then we are into today’s reading. Elisha rejects any gift for the miracle and Naaman thinks the god in this land is powerful, so takes some of the land back with him to his own territory.
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