5th Sunday of Lent - Year C - 2025

Jeff Bagnall • 25 March 2025

The first reading from Isaiah chapter 43 speaks to a people being brought home by their powerful God; this despite their many faults and failings. Yahweh is the name He uses of himself, but also announces himself as their redeemer and saviour as well as their original creator who formed them into a people. No god could be imagined as great as Him who can bring his own through all manner of difficulties. They need have no fear now but can sing His praises. The whole chapter is worth reading to get the full force of this message and there we have the words of a well-known hymn “ Do not be afraid " which expresses these sentiments for us today.

In the second reading , Paul reminds the Philippians that he himself was once a Jew who, like the Pharisees and all devout Jews, aimed to win God’s favour by keeping all the precepts of the Law and, like them too, failing in the attempt. But he adds that he has put that aside now, lost this burden of trying to keep the rules because he has found a new insight into God through his encounter with God’s Son, Jesus Christ. He knows that righteousness (being in a good relationship with God) must come from God not from the human recipients of His love. But what he is trying to do, is to imitate the sort of life Christ lived; a life devoted to God to the very end; but this is an ongoing enterprise that he has to pursue through whatever difficulties of life – it’s all well worth it. He is most likely saying all this because there are some in the church in Philippi who have a more Pharisaic approach to their religion and perhaps want to impose it on others.

The Gospel is from John but is not unlike the sort of accounts that Luke writes. It is the well-known story of the woman taken in adultery. It develops the theme from the second reading, about the inadequacy of the Law to gain righteousness, and the priority of God’s love and forgiveness. In that place and time it is the woman that is to blame for the adultery – nothing is said about the man involved. Jesus, with the love of God for all, says that the one who has no sin can cast the first stone towards her execution by stoning; but notice that Jesus is the only one there who has no sin, yet it is He who shows forgiveness towards her – He is the one who shows us what God is like, as we try to see what He is like and what He wants of us.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 4 December 2025
From the last verse of the first reading (Isaiah 35:1-6a,10) it seems clear that this passage is referring to the return from exile in Babylon. We have to realise the symbolic significance of the desert; we still use the word today in our language and culture for a situation or a time of apparent hopelessness – when our world seems ‘barren’ (a similar word to desert). In the history of the Jews it begins with their escape from Egypt and their difficulties for a whole generation (as the story implies) of wandering in the desert – where God through Moses has led them. The period of exile in Babylon was a similar set-back for them as a nation but with a feeling of abandonment by God. So when the return to their own land is described it is envisioned as the blossoming of the desert. After the centuries of the editing of this book of Isaiah, we can only assume that our passage originated as a word of hope (perhaps when Cyrus of Persia conquered Babylon, with his policy of repatriation). The figurative blossoming of the desert is followed with the hope of miraculous cure for disadvantaged individuals. But then, as now for us, it is a poem of the wonderful and good things that God does and will do – an appropriate reading in preparation for celebrating the birth of Christ and all that means for us.
by Jeff Bagnall 26 November 2025
Back in the 8 th century BC this first reading is for Isaiah a vision and a hope based on his understanding of God and His relationship with this world. It is expressed by the prophet as best as he can as being like a dream for an ideal king, a descendant of David (son of Jesse), with wonderful gifts of spirit, like wisdom, empathy, understanding and respect for God. But also a dream of an unimaginable peace, even in nature and between humans and animals – in our eyes an impossible world. In addition, again “on that day” it is written, this peace will extend even to the Gentiles – more easily imaginable to most of us here and now, within our understanding of God’s universal love.
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