32nd Sunday A

Jeff Bagnall • 9 November 2023

The first reading is from the later Greek writings not in the Hebrew Bible.  It is about wisdom; which is female in the Greek language and also in the English female name ‘Sophie’ which means wisdom.  She is to be loved, cared for, cherished and constantly looked for and looked after – and these words that we read of her, is itself very wise!

The second reading  shows us that in the early days of Christianity there was the thought that the complete end of God’s creating would be soon; though this was not to be, the ideas about life in God after death, eventually for us all, is still what Christianity believes and what gives us comfort when friends or family die.

The parable from Matthew that is our gospel reading is also about death – and notice that it is likened to the marital joining of one with the beloved – and that is a beautiful image of death; but we must be ready for it.

Jeff Bagnall was a lecturer for many years at Craiglockhart College teaching RE to many future Catholic Primary teachers.

by Jeff Bagnall 28 May 2026
Exodus is the second book of the Bible; it is based on and around the story of slaves escaping from their oppression in Egypt and travelling through the hostile desert under the leadership of Moses; and it was in this process that a relationship was built up between them and the one God who would be theirs from then on forever; it was the God with the mysterious name of Yahweh, meaning something like ‘I am who is.’ This basic oral account over time gained a great number of elaborations and additions before it settled into the written form in the Bible that has now been more or less unaltered for about two and a half thousand years. In our extract for today’s first reading we hear of this aloof and even fearful God condescending to meet with Moses the people’s leader on the heights of the sacred Mount Sinai. This God then announces himself (always referred to in this personal way) as kind and forgiving, despite the unfaithfulness of the people whose God He is. Moses is encouraged by this revelation and feels enabled to respond on behalf of the people he leads, with worship and prayer for blessing and forgiveness. It is this threefold pattern in this section of the Exodus story that is seen by Christians to suit this day’s Feast of the Trinity – the threefold pattern of God the aloof, the one who shows Himself and the one who enables an appropriate response.
by Jeff Bagnall 21 May 2026
The first reading is Luke’s account in Acts of the first Christian Pentecost. The Jewish feast (called the feast of Weeks) started as an agricultural harvest festival, thanking God for the fruits of the earth, but its meaning changed gradually … Continue reading →
Show More