24th Sunday C

The following are prayerful resources rather than a liturgy.

  • The gospel for the day
    (a useful commentary on the reading
    here)
  • Some optional questions for reflection
  • Prayers of Intercession
  • Cluster Prayer
  • The gospel of the week ahead with questions

Luke 15:1-32
There will be rejoicing in heaven over one repentant sinner


The tax collectors and the sinners were all seeking the company of Jesus

to hear what he had to say, and the Pharisees and the scribes complained.

‘This man’ they said ‘welcomes sinners and eats with them.’

So he spoke this parable to them:
‘What man among you with a hundred sheep, losing one,

would not leave the ninety-nine in the wilderness

and go after the missing one till he found it?

And when he found it, would he not joyfully take it on his shoulders

and then, when he got home, call together his friends and neighbours?


“Rejoice with me,” he would say “I have found my sheep that was lost.”

In the same way, I tell you, there will be more rejoicing in heaven

over one repentant sinner than over ninety-nine virtuous men

who have no need of repentance.


‘Or again, what woman with ten drachmas would not, if she lost one,

light a lamp and sweep out the house and search thoroughly till she found it?

And then, when she had found it, call together her friends and neighbours? “Rejoice with me,” she would say “I have found the drachma I lost.”

In the same way, I tell you,

there is rejoicing among the angels of God over one repentant sinner.’


He also said, ‘A man had two sons. The younger said to his father,

“Father, let me have the share of the estate that would come to me.”

So the father divided the property between them.

A few days later, the younger son got together everything he had and left for a distant country where he squandered his money on a life of debauchery.


‘When he had spent it all, that country experienced a severe famine,

and now he began to feel the pinch,

so he hired himself out to one of the local inhabitants

who put him on his farm to feed the pigs.

And he would willingly have filled his belly with the husks the pigs were eating

but no one offered him anything.

Then he came to his senses and said,

“How many of my father’s paid servants have more food than they want,

and here am I dying of hunger!

I will leave this place and go to my father and say:

Father, I have sinned against heaven and against you;

I no longer deserve to be called your son;

treat me as one of your paid servants.”

So he left the place and went back to his father.


‘While he was still a long way off, his father saw him and was moved with pity.

He ran to the boy, clasped him in his arms and kissed him tenderly.

Then his son said, “Father, I have sinned against heaven and against you.

I no longer deserve to be called your son.”

But the father said to his servants,

“Quick! Bring out the best robe and put it on him;

put a ring on his finger and sandals on his feet.

Bring the calf we have been fattening, and kill it;

we are going to have a feast, a celebration,

because this son of mine was dead and has come back to life;

he was lost and is found.” And they began to celebrate.


‘Now the elder son was out in the fields, and on his way back,

as he drew near the house, he could hear music and dancing.

Calling one of the servants he asked what it was all about.

“Your brother has come” replied the servant

“and your father has killed the calf we had fattened

because he has got him back safe and sound.”

He was angry then and refused to go in,

and his father came out to plead with him;

but he answered his father,

“Look, all these years I have slaved for you and never once disobeyed your orders,

yet you never offered me so much as a kid for me to celebrate with my friends.

But, for this son of yours, when he comes back after swallowing up your property –

he and his women – you kill the calf we had been fattening.”


‘The father said, “My son, you are with me always and all I have is yours.

But it was only right we should celebrate and rejoice,

because your brother here was dead and has come to life; he was lost and is found.”

This is the gospel of the Lord


Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com.

Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc.

Text of the Psalms: Copyright © 1963, The Grail (England). All rights reserved.

Having used our prayer resources, you might want simply to reflect yourself on them and how that might flow into your coming week. Some people have found it very helpful to meet with others and share their thoughts.
If you are interested  in joining a small group to share your thoughts and feelings about God's Word from any of the resources you have watched please email us.         
cluster.alpha@outlook.com

Questions for reflection (framed for a group discussion)

These parables speak of things lost. In our world today, the human race seems to have lost not only its own humanity, but it continues to destroy the common good of all life

and to threaten the very existence of the planet itself.

  1. Promoting the common good in our local area in the coming months will mean more than
    giving from our surplus. What must we do (and do without) so that others may live with dignity?
  2. When have you persistently sought after a member of your family who has lost his or her way?

Prayers of Intercession

 

This is the second Sunday in the Season of Creation’. “Listen to the voice of creation” is the theme and invitation for this year’s celebration. Let us pray

 

For Pope Francis, who In his message says, “If we learn to listen, we can hear in the voice of creation a kind of dissonance. On the one hand, we can hear a sweet song in praise of our beloved Creator; on the other an anguished plea, lamenting our mistreatment of this common home”. May his prophetic call to care for the earth touch more and more hearts everywhere.

 

Creator of all, in your mercy, hear our prayer

 

For those in positions of power, that the Spirit will lead them to an ecological conversion, so they will take action to stop the great extractive industries,; the destruction of forests and wetlands; the pollution of rivers and seas and the poisoning of food and people. May all the leaders who attended COP26 remember and act upon the promises they made to reduce CO2 emissions.

 

Creator of all, in your mercy, hear our prayer

 

For the people of Pakistan who are now suffering as a direct result of climate disruption and for all the agencies working alongside those who have lost everything. May there be an outpouring of generosity and compassion from the rich nations towards every country affected by climate change and may they realise that it is the poor and vulnerable who suffer most as a result of greed and indifference.

 

Creator of all, in your mercy, hear our prayer

 

For all those areas in the world where war is creating land devastation, the displacement of millions of people and more areas where poverty is extreme. May those in authority, especially in Russia, Ukraine, Palestine and Israel, seek peaceful solutions to bring an end to all war.

 

Creator of all, in your mercy, hear our prayer

 

For ourselves, that we will become more mindful of the need to change our lifestyles. Like the younger son in the parable today, may we “come to our senses”, turn around and make a new start. May we listen to the voice of creation, which is really listening to the voice of God, and know what is ours to do.

 

Creator of all, in your mercy, hear our prayer

 

For those who are unwell in body, mind or spirit both at home and in hospital and all those on the Prayer Foundation List.

May they experience God’s love and compassion through those who care for them.

 

Creator of all, in your mercy, hear our prayer

 

For those who have died and those whose anniversaries occur at this time, especially Sheila Ross, Raymond Jacobs and Jim Healy.

We give thanks for the gift of their lives and for God’s promise of eternal life and peace.

 

Creator of all, in your mercy, hear our prayer

 

We will now say our cluster prayer.

Prayer to be Missionary Disciples

Picture of Jesus at door

Lord continue to bless our community
in this time of transition.
Help us on our journey
to grow from a maintenance church
to a missionary church.
Give us the courage
to be missionary disciples.
Make our doors wide enough
to receive all who need
human love and fellowship;
narrow enough to shut out
all envy, pride and prejudice.
Kindle in us the fire of your love
that all who come here
will find joy, peace and love.
Make this a house of prayer
and a gateway to your kingdom.
AMEN

Preparing for next week -  25th Sunday of the Year C

Luke 16: 1-13   You cannot be the slave of both God and money


Jesus said to his disciples:
‘There was a rich man and he had a steward denounced to him

for being wasteful with his property.

He called for the man and said,

“What is this I hear about you? Draw me up an account of your stewardship

because you are not to be my steward any longer.”

Then the steward said to himself,

“Now that my master is taking the stewardship from me, what am I to do? Dig?

I am not strong enough. Go begging? I should be too ashamed.

Ah, I know what I will do to make sure that when I am dismissed from office

there will be some to welcome me into their homes.”


Then he called his master’s debtors one by one.

To the first he said, “How much do you owe my master?”

“One hundred measures of oil” was the reply.

The steward said, “Here, take your bond; sit down straight away and write fifty.”

To another he said, “And you, sir, how much do you owe?”

“One hundred measures of wheat” was the reply.

The steward said, “Here, take your bond and write eighty.”
‘The master praised the dishonest steward for his astuteness.

For the children of this world are more astute in dealing with their own kind

than are the children of light.


‘And so I tell you this: use money, tainted as it is, to win you friends,

and thus make sure that when it fails you,

they will welcome you into the tents of eternity.

The man who can be trusted in little things can be trusted in great;

the man who is dishonest in little things will be dishonest in great.

If then you cannot be trusted with money, that tainted thing,

who will trust you with genuine riches?

And if you cannot be trusted with what is not yours,

who will give you what is your very own?


‘No servant can be the slave of two masters:

he will either hate the first and love the second,

or treat the first with respect and the second with scorn.

You cannot be the slave both of God and of money.’

This is the gospel of the Lord.


Copyright © 1996-2021 Universalis Publishing Limited: see www.universalis.com.

Scripture readings from the Jerusalem Bible are published and copyright © 1966, 1967 and 1968 by Darton, Longman & Todd, Ltd and Doubleday, a division of Random House, Inc.

Text of the Psalms: Copyright © 1963, The Grail (England). All rights reserved

Questions for reflection (framed for a group discussion)

"...use money, tainted as it is, to win you friends..." but what kind of friends?

Jesus was friends with a wide range of people who included those on the fringes of society.

  1. Does your circle of friends include those "on the fringes"?
    Think of someone with whom you could spend time (and a little money) this week.
  2. Can cheating and deception ever be justified?